Yesterday during our 7:30 a.m. Wednesday service, we discussed the Gospel passage we’ll hear at all 3 of our church services this weekend, in honor of Martin Luther King, Jr. Jesus’ familiar words are powerful and clear, hard to digest and even harder to follow:

“I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt ….” (Luke 6:27-29).

While this, I imagine, is what “holy people do”, I wrestled with understanding this passage whenever I heard and really thought about it myself. “If anyone strikes you on the cheek, offer the other also ….” Really? Is this what Jesus really means? Doesn’t this condone physical and emotional abuse? And let violent abusers of power have their way? How can passivity in the face of evil possibly be “Good News”? Are we as faithful Christians supposed to be doormats, if we are to be true to our Lord and Savior? No wonder church attendance around the country is plummeting!

Then a few years ago, I was introduced to the work of Walter Wink, biblical scholar and theologian (Engaging the Powers: Discernment and Resistance in A World of Domination, Minneapolis, MN: Fortress Press, 1992). By delving deep into the historical, cultural, political and social context of Jesus’ time, Wink offers an enlightened lens through which to see the real picture being painted by Jesus: a picture of resisting violence non-violently by creating an opportunity for your oppressor to “wake up”, see the evil s/he is inflicting, and “repent” and change.

Take, for instance, Jesus’ hard-to-digest exhortation, to offer your other cheek to someone who has already struck you on the face. Matthew’s version is more useful in understanding what Jesus had in mind: “But I say to you, Do not resist one who is evil. But if any one strikes you on the right cheek, turn to him the other also …” (Matthew 5:39).

 The word translated in English as “resist” is the Greek word antistenai which conveys “standing against” in a forceful, violent way. Jesus, therefore, is saying: “Do not stand against evil and violence in an evil, violent way, yourself.” There is another way, a different way, a “third” way. The example he uses highlights a situation common in Jesus’ day: a Roman backhanding a Jew on the right side of his face, to keep him in his place. By turning your face and offering the Roman your left cheek, you would be forcing your oppressor to either backhand you again with his left hand  — which simply was not done, back then, because left-handed actions were reserved for private “dirty” tasks at home — or to slap you with his own right hand, which would be treating you as an equal. Jesus’ additional examples in Matthew’s Gospel, of “going the second mile” and “letting him have your cloak as well”, are similar, creative, non-violent responses to your abuser, turning the table on him to become more conscious and offering an opportunity to choose differently.

So as we hear Jesus’ words this weekend and remember the life and work of Martin Luther King, Jr., I invite us all to reflect and imagine what this “third way” might look like, applied to our own lives, communities and world.

Cristina

Dear Folks,

Epiphanies are both unbelievable and entirely ordinary, coming together “by chance collisions and quaint accidents” according to Wordsworth, a comet’s tail molded into something we can use.  A gift like that describes the crowd’s experience at Jesus’s baptism, which comes around again this Sunday.  The fiery prophet is disconcerting and compelling at the same time.  He’s covered in animal skins stitched together on the run, his stomach full of nothing but what he could scavenge, his eyes burning for truth.  “Prepare God’s way,” he cries: mountains of privilege lowered, valleys of despair filled in with light.  The justice of a level playing field is in our hands, he says.  “Turn toward it.  And cut down every tree that doesn’t produce good fruit.”  The people who stream to him are sure of nothing but their longing for change, to die to one way of living and rise to a new one, to wash off in the Jordan River anything that’s keeping them stuck.  The raw materials are water and hope.

And then a man comes along who says, “Stay with me a while.  It’s going to take time to forge a new path, not to mention a new heart.  Come and see what you can do with God’s help.  Seek a way which chooses compassion instead of violence, the common good instead of selfishness, reconciliation instead of pride.”  And John knows the One coming into the world when he sees him: this is not the warrior king he was looking for, but the shepherd king that we need.  John admits that he doesn’t feel worthy to untie his sandals, yet this morning star surrenders to the Baptist’s washing.  “Let’s act together in this way,” Jesus responds.  “It helps make things right.”

It’s been a tough week.  Uncontrollable fires burning in Australia.  Earthquakes in Puerto Rico.  Continued mistrust in Washington.  Bombs dropping in Iran.  Two murders in the first two days of the year in Baltimore and more since.  It’s enough to shake your faith and make you go looking for a warrior instead of a lamb.  Truth be told, on some days I’d like a God who feels more conventionally powerful, one who stops bullets before they strike, who silences the violent voices inside us and around us.

But my epiphany is this, and it also has something to do with surrender.  The story of Jesus’s life is that God’s power has been given over to humanity.  It’s been there all the time, but it took a revelation of perfect love to make it plain to us.  What John meets on the shore of that life-giving river is the mystery of compassion, of suffering with, of leadership like he’d never imagined, of a shepherd-king who brings every single lost sheep to the center of the party.  The star we follow illumines the darkest, deepest mystery of God: true power is discovered in the crucible of vulnerability, wisdom is born of pain, real strength comes from embracing weakness.

The epiphany here is hard won, but sustaining: violence will always engender more violence, even the kind that has hitched its wagon to righteousness, but love will always give birth to more love.  Yielding and sacrifice and compassion recreate us, and when we are born again in this way, through us God saves the world.

Love,
David

Have you ever considered the fact that STORY is how we live our lives?  There is a beginning, middle, and end with numerous plots and subplots along the way.  Think about how you tell a friend what you did over the holidays.  We tell the events of our lives as a story and our friend gets it!  Every life is just a BIG STORY whose theme or running thread is the meaning and purpose of that life.  The same holds true for institutions, systems, etc.  Everything has a STORY.  The stories may look different, but ultimately they serve the purpose of identifying the spiritual in life—what gives meaning, purpose, and texture to living.  Our life’s story helps us make sense of the big questions like:  WHO AM I?  and WHY AM I HERE?

In the African-American tradition, stories have always been important to maintain the legacy of a peoples cut off from their own truth and reality and forcibly placed in a reality not of their choosing.  The stories of my childhood, young adulthood, and even now are full of faith and endurance giving hope and resilience to all who hear them.  The stories of the African diaspora are even larger filling up the hunger for transcendence and spiritual meaning.

Although the Holy Bible is a library of books and a glorious piece of literature, it is also the story of a people who believed that the Divine Presence was very much a part of their lives and so they weaved that Presence into the stories they told.  The stories of their lives were filled with stories of that Presence and their interactions with it.  It is an overarching story of the human and Divine Presence in one accord…as one.  Through it we hear the voice of Holy Mystery calling the human being back into communion, as well as the on-again-off-again sometimes-hot, sometimes-cold love of the human being for Holy Mystery.  Through the biblical story we can discover and explore a GOD bigger and more awe-inspiring than any human could have ever imagined on their own.

So now, I’ve said all of that to say this: you might not be one for New Year’s resolutions, but change is coming to your life this year as each previous year has already proven.  And sometimes the story we tell of our lives requires our own personalized touch of change instead of just allowing things to happen to us. So try this one on for size.  Consider reading or re-reading one of the many stories of Scripture aloud.  Try David, the boy king, in 1 and 2nd Samuel for example.  Read, not to critique but to hear what is being said; not to judge but to wonder what do you hear the words saying to you.  Hear the story as if for the first time.  Read it in your own voice.  Allow your ears to pick up the sound of the words and imagine them flowing down into the center of your chest…into your heart.  That’s where the message is truly heard; together with your head, it is your heart that will bear the fruit of communion with the One who loves you.  It is always our hearts that bear witness to the Mystery of the Divine Presence in everything and everywhere.  That is the Christian story after-all, is it not?  God enfleshed in creation and moving into our human neighborhood?

I pray that this new year and new decade bring more LIGHT to you than you could ever imagine with much Peace and great LOVE.

Freda Marie+